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What Is Freemasonry?


          Freemasonry is one of the world's oldest fraternal societies.
The lessons Freemasonry teaches in its ceremonies are to do with moral
values (governing relations between people)  and its acknowledgement, 
without in any way crossing the boundaries of religion, that everything
depends on the providence of God.  Freemasons feel that these lessons apply
just as much today as they did when it took its modern form at the turn
of the 17th century.

          Despite what many people claim, Freemasonry is not in any way a 
secret society.  Freemasonry's so-called secrets are solely used as a ceremonial
way of demonstrating that one is a Freemason when in Lodge meetings.  In
any case, they have been exposed by the media for almost as long as Freemasonry
has existed and are not important information anyway.  The real point of a
Freemason promising not to reveal them is basically a dramatic way of 
promising to keep one's promises in general.

          Other reasons why Freemasonry cannot be called a secret society
are that Freemasons do not promise to keep their membership secret
(they can tell anyone they wish), where and when Freemasons meet are matters
of public record (you can look up masonic centers in telephone directories) 
and our rule book, the Book of Constitutions and our aims are readily 
available to anyone.

          It is ironic that because Freemasons used to be reticent about their
membership (because they were and still are taught never to use it to advance
their own interests), critics have taken this the wrong way round and 
think that there is something secretive and nast going on.  Nothing could be 
further from the truth.

          Masonic ceremonies are secular morality plays which are learned by
heart by members of the lodge for the benefit of the person who is becoming a Freemason 
or who wishes to explore Freemasonry further.  Each ceremony has a message
for the candidate.  A further reason why Freemasons do not go around broadcasting
their contents is simply because it would spoil it for the candidate - exactly as
in the same way you would not tell someone the ending of a book or film.

          Under the English Constitution, basic Freemasonry is divided into two
parts, called the Craft and the Royal Arch.  For Freemasons who reaally want
to explore the subject in more depthe there is a host of other ceremonies,
which, for historical reasons, are not administered by the United Grand Lodge of 
England.

          All English Freemasons experience the three Craft (or basic) ceremonies
unless they drop out from Freemasonry very early on.  These three ceremonies
(or degrees as we call them) look at the relations between people, man's
natural equality and his dependence o others, the importance of education and the
rewards of labour, fidelity to a promise, contemplation of inevitable deathe, and 
one's dduty to others.  A fourth ceremony - the Royal Arch emphasises man's dependence 
on God.

         Although all Freemasons are required to profess and continue i a belief
in a Supreme Being, and their ceremonies include prayers, Freemasonry is not 
in any way a substitute for religion.  It has and can have no theological 
doctrines, it offers no sacraments, and it does not claim to lead to salvation.
By having prayers at its meetings Freemasonry is no more in competiton with
religion than, say, having a meal at which grace is said.

          Furthermore, Freemasons are not allowed to discuss religin at meetings.  
English Freemasonry is also strictly no-political and the discussion of politics
at masonic meetings is expressly forbidden.  These reles both stem from Freemasonry's
aims to encourage its members to discover what people from all different 
backgrounds have in common.  As is all too well known, debate about religion and
politics has all too often led, when allowed to un riot, to discrimination, 
persecution and war.

          A Freemason is thus basically encouraged to do his duty first to his
God (by whatever name he is known) through his faith and religious
practice, and then, without detriment to his family and those dependent on him,
to his neighbour through charity and service.

          None of these ideas is exclusive to Freemasonry, but all should be 
universally acceptable and Freemasons are expected to follow them.

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